Saṃyutta Nikāya
Mahāvaggo
Satipaṭṭhānasaṃyuttaṃ
Ananussutavaggo
Vibhaṅgasuttaṃ
SN47.40
'I shall point out to you, almsmen, and the continuation of recollection, and the cultivation of the continuation of recollection, and for the cultivation of the continuation of recollection the path. Hear that.
And which, almsmen, the continuation of recollection?
Here, almsmen, and almsman looking into body dwells in body as the ardent aware recollector would remove the avarice and distress about the world; looking into feelings dwells in feelings as the ardent aware recollector would remove the avarice and distress about the world; looking into mind dwells in mind as the ardent aware recollector would remove the avarice and distress about the world; looking into principles dwells in principles as the ardent aware recollector would remove the avarice and distress about the world. This is called, almsmen, the continuation of recollection.
And which, almsmen, the cultivation of the continuation of recollection?
Here, almsmen, an almsman is looking into the rise of principles as he dwells in body, is looking into the passing of principles as he dwells in body, is looking into the rise and passing of principles as he dwells in body as the ardent aware recollector would remove the avarice and distress about the world; is looking into the rise of principles as he dwells in feelings, is looking into the passing of principles as he dwells in feelings, is looking into the rise and passing of principles as he dwells in feelings as the ardent aware recollector would remove the avarice and distress about the world; is looking into the rise of principles as he dwells in mind, is looking into the passing of principles as he dwells in mind, is looking into the rise and passing of principles as he dwells in mind as the ardent aware recollector would remove the avarice and distress about the world; is looking into the rise of principles as he dwells in principles, is looking into the passing of principles as he dwells in principles, is looking into the rise and passing of principles as he dwells in principles as the ardent aware recollector would remove the avarice and distress about the world. This is called, almsmen, the cultivation of the continuation of principles.
And which, almsmen, the path for the cultivation of the continuation of recollection?
Just this noble eightfold way, viz. right view, right attitude, right speech, right doing, right way of life, right exertion, right recollection, right concentration. This is called, almsmen, the path heading for the cultivation of the continuation of recollection.'