Saṃyutta Nikāya
Nidānavaggo
Nidānasaṃyuttaṃ
Kaḷārakhattiyavaggo
Natumhasuttaṃ
At Sāvatthi.
'This is not, almsmen, the body of you, also not of others'. This former, almsmen, action is to be viewed as arranged, intended, to be felt. OK there, almsmen, having learned, the hearer of what is noble pays attention well, properly, to just the dependent-co-arising:
Thus when this exist, this is;
with the arising of this, this arises.
When this not exist, this is not;
with the cessation of this, this ceases.
This what is:
With support of not knowing, almsmen, inclinations. With support of inclinations, cognition. With support of cognition, name-and-form. With support of name-and-form, hexad-base. With support of hexad-base, touch. With support of touch, feeling. With support of feeling, longing. With support of longing, taking up. With support of taking up, becoming. With support of becoming, birth. With support of birth, ageing-and-death, sorrow, lamentation, suffering, distress, unrest appear. So for this entire mass of suffering the rise is.
Just then, with complete fading and cessation of not knowing, cessation of inclinations. With cessation of inclinations, cessation of cognition. With cessation of cognition, cessation of name-and-form. With cessation of name-and-form, cessation of hexad-base. With cessation of hexad-base, cessation of touch. With cessation of touch, cessation of feeling. With cessation of feeling, cessation of longing. With cessation of longing, cessation of taking up. With cessation of taking up, cessation of becoming. With cessation of becoming, cessation of birth. With cessation of birth, ageing-and-death, sorrow, lamentation, suffering, distress, unrest cease. So for this entire mass of suffering the cessation is.’