@ what the Buddha taught
Aṅguttara Nikāya
Tatiyapaṇṇāsakaṃ
Sambodhavaggo
Paṭhamanidānasuttaṃ
AN3.112
'These three are, almsmen, situations for the rise of actions.
Which three?
Greed is a situation for the rise of actions, hate is a situation for the rise of actions, delusion is a situation for the rise of actions.
What, almsmen, action is made with greed, is greed-borne, is situated with greed, the rise is with greed, that action is unwholesome, that action is blameable, that action has a sufferable ripening. That action does lead to the rise of action, that action does not lead to the cessation of action.
What, almsmen, action is made with hate, is hate-borne, is situated with hate, the rise is with hate, that action is unwholesome, that action is blameable, that action has a sufferable ripening. That action does lead to the rise of action, that action does not lead to the cessation of action.
What, almsmen, action is made with delusion, is delusion-borne, is situated with delusion, the rise is with delusion, that action is unwholesome, that action is blameable, that action has a sufferable ripening. That action does lead to the rise of action, that action does not lead to the cessation of action.
OK these are, almsmen, three situations for the rise of actions.
These three are, almsmen, situations for the rise of actions.
Which three?
Without greed is a situation for the rise of actions, without hatred is a situation for the rise of actions, without delusion is a situation for the rise of actions.
What, almsmen, action is made without greed, is without greed-borne, is situated without greed, the rise is without greed, that action is wholesome, that action is unblameable, that action has a happy ripening. That action does lead to the cessation of action, that action does not lead to the rise of action.
What, almsmen, action is made without hatred, is without hate-borne, is situated without hate, the rise is without hate, that action is wholesome, that action is unblameable, that action has a happy ripening. That action does lead to the cessation of action, that action does not lead to the rise of action.
What, almsmen, action is made without delusion, is without delusion-borne, is situated without delusion, the rise is without delusion, that action is wholesome, that action is unblameable, that action has a happy ripening. That action does lead to the cessation of action, that action does not lead to the rise of action.
OK these are, almsmen, three situations for the rise of actions.'